this post was submitted on 01 Oct 2024
122 points (96.9% liked)

Asklemmy

43890 readers
1299 users here now

A loosely moderated place to ask open-ended questions

Search asklemmy ๐Ÿ”

If your post meets the following criteria, it's welcome here!

  1. Open-ended question
  2. Not offensive: at this point, we do not have the bandwidth to moderate overtly political discussions. Assume best intent and be excellent to each other.
  3. Not regarding using or support for Lemmy: context, see the list of support communities and tools for finding communities below
  4. Not ad nauseam inducing: please make sure it is a question that would be new to most members
  5. An actual topic of discussion

Looking for support?

Looking for a community?

~Icon~ ~by~ ~@Double_A@discuss.tchncs.de~

founded 5 years ago
MODERATORS
 

I was gonna include a third option about how money is easier to achieve without considering the morality of your actions but that's not really a philosophy as much as it is an objective fact.

you are viewing a single comment's thread
view the rest of the comments
[โ€“] NauticalNoodle@lemmy.ml 1 points 1 month ago* (last edited 1 month ago)

I can't say that I agree. If lotteries don't bring in more money to fund public services than they pay out, then that's a failing of a political nature. That means it could be a failing of an entire state population if that state represents a democracy, or it could be a failing of a states corrupt political class if that state isn't a democracy. Regardless, it's not necessarily a corruption of the winner which I was referring to earlier. Additionally, I've heard the "tax on the stupid and the poor" concept multiple times before, and the level of condescension towards the lower class in a discussion about financial ethics has never sat right with me. It also ignores the entertainment aspect of playing the lottery. If we really want to do away with a tax on the poor as well as the foolish, then perhaps it's more important to end excise (AKA sin) taxes, but that's also beside the subject.