DragonWasabi

joined 1 year ago
[–] DragonWasabi@monyet.cc 1 points 5 months ago* (last edited 5 months ago)

Very true, I agree with your points. Just like procuring a file of CSAM, procuring a shrunken head or even something like an elephant's tusk would be imo contributing to a demand for more to be made, as well as perpetuating a culture where those things are desired or even accepted to a degree, which could in turn lead to even more morally unsound methods of producing/acquiring them.

However I would also add that I think even in the hypothetical where accessing or even storing/viewing some CSAM files somehow didn't contribute to any more being produced or shared by anyone, it would still be fundamentally unethical to access it/store it/view it, because while the most clearly abusive component has already happened, continuing to view or use the product of those actions is further violating the child's right to not have themselves commodified or exploited like that, and disrespecting their right to privacy... for the same reason that a peeping tom is violating someone's right by spying on them in their privacy, even if the person doesn't know it happened (except in this case, it's a violation on top of another violation - the child has been exploited, and then people are further violating the child's rights by viewing it).

This aspect of something being fundamentally unethical even if it doesn't contribute to more bad things happening in a measurable/utilitarian sense but in more of a deontological way where the action itself is violating certain moral duties by disrespecting their bodily autonomy, is where I'm coming from by thinking that using/displaying the dismembered body part of a person is unethical regardless of whether doing so contributes to more of that product being created.

[–] DragonWasabi@monyet.cc 1 points 5 months ago

I think when it comes to consent, we usually do assume that someone's not okay with something (or err on the side of caution that they might not be) rather than assume it's okay to do something to a person unless they've explicitly requested that it not happen. It works the other way round, where we only do something to them if they've said it's okay. Of course there are exceptions to this, such as helping someone when they can't help themselves if it's extremely critical or if it doesn't violate them at all (like putting a warm garment over someone who's fallen asleep in the cold), or what might be argued as necessary to do for a child's development so that they can live a functional/healthy life. And then there are cases where it'd be ideal if we could not do anything, but the situation forces us to choose an option of what to do, such as dealing with someone's dead body. In those cases I think the safest thing to do would be to choose one of the most common methods of interment, since 1. The person was likely aware (though not necessarily) of the main methods of disposing of someone's body that are usually practiced by humans when someone dies, and probably had the opportunity during their life to object to them and request something different if they didn't like it. 2. Those methods are generally regarded as the most respectful options available, and so statistically someone would be likely to also agree with that sentiment. 3. They're also arguably some of the least invasive/violent/brutal ways of dealing with someone's body, though of course none of them are completely nice since you're disposing of a dead body after all.

[–] DragonWasabi@monyet.cc 2 points 5 months ago (1 children)

Yes, I think so. Lay it to rest and stop f***ing with it, finally.

[–] DragonWasabi@monyet.cc 1 points 5 months ago* (last edited 5 months ago)

So is necrophilia acceptable if the person doesn't experience it and no one is around to see it?

If not I don't really see why necrophilia is unacceptable but using a person's distorted and preserved body as a display item is acceptable.

Doesn't the consideration of what a person would have wanted/not wanted to happen to their body after their death matter? While someone is alive, even when unconscious (asleep), it is a violation to exploit or violate their body in some way without their consent. Why is it that as soon as someone dies and loses physical control of their body, we should no longer respect their bodily autonomy and it's now fair game to do what we want with it? That's still their body that they may have felt uncomfortable with people doing things to.

[–] DragonWasabi@monyet.cc 1 points 5 months ago* (last edited 5 months ago)

Yeah but it's less brutal, violent and visceral than vultures tearing your body apart and leaving a skeleton. I agree cremation seems nicer actually but the fact remains that burying and cremation are the 2 most common ways of disposing a body, which the person (usually) had an opportunity to object to in their life if they preferred a different option, and generally seen as the most respectful & least invasive. So it can't be perfect but not violating/desecrating/defiling or exploiting/using a body for something or disposing of it in an unconventional and gnarly way seems like a reasonable thing to do.

And keeping someone's head preserved and distorted and using it for display purposes for all time seems way more disrespectful and exploitative of their bodily autonomy than really any form of just disposing of the body/laying it to rest normally.

 

If we consider post-mortem rights to matter morally, then something like necrophilia or defiling someone's body after their death would be immoral even if they don't experience it (obviously) and even if they don't have any family or loved ones around to witness it or know that it happened. As an extension of themself, their dead body has intrinsic moral value as far as an obligation to treat it respectfully in accordance with what the person would have wanted or been okay with, not merely instrumental value that it serves to loved ones or the environment. And since we consider a person to have more moral value than the environment (otherwise it could be ethical to kill people to remove their environmental impact), even if it was more harmful to the environment to dispose of a body in a certain way (e.g. standard burial or cremation) over other methods, it would then still be ethical to dispose of it in a way the person either opted for or was likely aware would be done, rather than a less commonly known/practised and more invasive yet eco friendly method such as sky burial (putting their body on a mountain top and letting vultures tear it apart).

In other words someone's bodily autonomy extends into death because they lived in their body their whole life, have a personal attachment to it as part of their identity, and just as they likely wouldn't want it violated while alive (even if they were asleep for example), also likely wouldn't want their body used for something disrespectful or really anything other than a standard form of interment (process of disposing of a body or putting it in a final resting place) that they would probably be aware would happen when they died, or is as generally uninvasive/dignified as possible, unless they specifically consented to something different or made a particular request for what would happen to their body.

IF all of the above is considered true, then (or just in general) wouldn't it be unethical/disrespectful or a rights violation to preserve a human's shrunken head for hundreds of years and then have it in an oddity collector's shop to sell it to people to display in their houses?

[–] DragonWasabi@monyet.cc 5 points 11 months ago (1 children)

Honestly wondering why people do this (why people immediately assume you must be part of any group you're defending). And I didn't think I answered that, but maybe I did and I missed it

 

Have we really become so unempathetic as a society that the act of putting yourself in others' shoes is unbelievable to the point that people assume you must be part of the group you're defending? So I often see people being unfairly discriminatory and mean to certain types, attributes or qualities of people, which I know some would be offended and hurt by. But whenever I stick up for them, I get comments like this: "Tell me you're x without telling me you're x". "F*** off, x". A good example is gay people or trans people. I get heavily criticised for defending them and people immediately assume that I'm gay or trans just because I'm expressing that I empathise with how they're treated in society and think people should be kinder toward them. There are lots of other examples but I'm worried I'll be antagonised here just by saying them, so I picked some slightly more socially acceptable ones (yes there are some far less socially acceptable things than LGBT these days, in my experience, despite the rampant LGBTphobia).

[–] DragonWasabi@monyet.cc 1 points 11 months ago

Just want to add that I think it's unfortunate that people dismiss anxiety issues by saying "everyone has that". While it's true most people might experience some anxiety, I don't think everyone has the same level of anxiety, and not everyone has an extremely debilitating type of anxiety to where it warrants an understanding that they might struggle more with some things and deserve some leeway or simply understanding and empathy.

[–] DragonWasabi@monyet.cc 2 points 11 months ago (5 children)

Thanks. Recognised as a medical issue but not as a disability, is what I meant. Certain medical issues aren't considered disabilities as far as I know, even though they can affect a person's ability to do things. Or are you saying that all medical conditions are disabilities? Apologies if I was mistaken

Also I'm just wondering, isn't it possible the DSM could be behind in recognising certain conditions? It may be widely recognised, but just not necessarily by the DSM. I get that you might not call it a disability then but perhaps still a health issue? I'm not sure

 

Or what would that be called? Pretty much the same things that would usually be considered ableism, but when there's not a recognised disability involved but just health issue/s (which could be "disabling").

For example, not believing someone about their health issue, dismissing it or refusing to believe that it impacts their ability to function or can be a valid excuse for things (often solely on the basis that it's not a recognised disability), blaming someone's health issue on different things they aren't caused by (and trying to attribute it to the person's behaviour as if it's their fault), and/or claiming that their opinions can't be taken seriously due to their health problem

Would it be called health-based discrimination or something (despite somewhat mimicking the same mentalities as ableism)?

 

I do make a habit of carrying tissues everywhere, but I can imagine there would be cases where that's not practical...

[–] DragonWasabi@monyet.cc -4 points 11 months ago

I thought that this was an ad on Lemmy. Glad it's not, but I wouldn't be surprised if they do have ads just like Reddit

[–] DragonWasabi@monyet.cc 0 points 1 year ago

I can get behind this. I feel like I can't imagine a gangster saying it though, which is sort of a requirement for a replacement for mf'er

[–] DragonWasabi@monyet.cc 0 points 1 year ago* (last edited 1 year ago)

Lol the downvotes here! Some people in the comments really didn't like this.

[–] DragonWasabi@monyet.cc -1 points 1 year ago

Problematic with how it views animals. Trading homophobia for speciesism there. :/

 

The word can have swearing but not genderisation which might be offensive (mother) nor allusions to sexual dominance (motherfucker). Nor, other possibly offensive connotations. It seems that the word is commonplace and people won't stop using it, so an alternative to the word may be useful. But the problem with alternatives, is that people might not use them unless they carry a meaning that's attention grabbing in some way, and when it comes to this word it needs to be able to be used in either a serious (non-funny) or comedic way.

 

People often talk about swapping out plastic straws for other materials to help the ocean/fish and the environment, but they also complain about paper straws falling apart easily. Other alternatives that are slightly more sturdy like straws made of straw don't seem very common.

But do we even need straws? My first reaction was that any liquid can be drunk directly from the vessel it's in, and straws just add another level of convenience. If we don't want to use plastic straws and the alternatives mostly suck (actually all straws suck 🤓), why not just ditch straws entirely?

 

I thought, coconut milk is made by soaking the white bits of coconut fruit ("flesh") in water; while the coconuts naturally contain a clear liquid called "coconut juice" or "coconut water".

But do some coconuts naturally have a milky white liquid inside instead of a clear liquid?

 

I want to say something like this:

"These products are found to be healthfully risky."

"These products are found to be healthily risky."

"These products are found to be risky health-wise."

"These products are found to be medically risky."

Unfortunately "healthfully" and "healthily" seem to only be used in positive contexts, relating to good health rather than just to health/degree or nature of health in general. As a result, used like this it sounds like an oxymoron/contradiction.

"Medically" sounds too formal and also sounds more specifically focused on the risk of complicating other medical issues than about overall heath.

"Health-wise" is ok but it makes it difficult to combine other aspects into the same sentence, for example: "These products were found to be environmentally, economically, and 'healthfully' risky".

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