in4apenny

joined 3 months ago
[–] in4apenny@lemmy.dbzer0.com 2 points 4 weeks ago (2 children)

Could start with reading the wikipedia about this book and go from there, maybe check out the book and look up the archaeological and anthropological data yourself, but the gist is summarized there.

"Graeber lays out the historical development of the idea of debt, starting from the first recorded debt systems in the Sumer civilization around 3500 BCE. In this early form of borrowing and lending, farmers would often become so mired in debt that their children would be forced into debt peonage. Because of the social tension that came with this enslavement of large parts of the population, kings periodically canceled all debts. In ancient Israel, the resulting amnesty came to be known as the Law of Jubilee.

Graeber argues that debt and credit historically appeared before money, which itself appeared before barter. This is the opposite of the narrative given in standard economics texts dating back to Adam Smith. To support this, he cites numerous historical, ethnographic and archaeological studies. He also claims that the standard economics texts cite no evidence for suggesting that barter came before money, credit and debt, and he has seen no credible reports suggesting such.

The primary theme of the book is that excessive popular indebtedness has sometimes led to unrest, insurrection, and revolt. He argues that credit systems originally developed as means of account long before the advent of coinage, which appeared around 600 BCE. Credit can still be seen operating in non-monetary economies. Barter, on the other hand, seems primarily to have been used for limited exchanges between different societies that had infrequent contact and often were in a context of ritualized warfare.

Graeber suggests that economic life originally related to social currencies. These were closely related to routine non-market interactions within a community. This created an "everyday communism" based on mutual expectations and responsibilities among individuals. This type of economy is contrasted with exchange based on formal equality and reciprocity (but not necessarily leading to market relations) and hierarchy. The hierarchies in turn tended to institutionalize inequalities in customs and castes. "

[–] in4apenny@lemmy.dbzer0.com 8 points 4 weeks ago* (last edited 4 weeks ago)

They wont tho. It's up to Americans, but since people have to go to work to feed their kids, that's good enough reason to give away their futures to these psychopaths. "We can't rise up because if I get arrested my kids can't eat" crowd will be the first anti-MAGA's to report on other anti-MAGA's to protect themselves from MAGA, so either Americans have to capture these oligarchs themselves or continue holding signs above some sidewalk until they're arrested for barely attempting to make a difference. Or just admit to themselves they'd prefer fascism over a little bit of discomfort.

[–] in4apenny@lemmy.dbzer0.com 3 points 4 weeks ago (4 children)

Except that's not how things were done before money, that's how things are done in the absence of money.

[–] in4apenny@lemmy.dbzer0.com -1 points 4 weeks ago (5 children)

Because these questions need to be answered, the fate of our specie kinda depends on it. I guess it's not really a big deal.

[–] in4apenny@lemmy.dbzer0.com 0 points 4 weeks ago (7 children)

Why does the government get no consequences? Is that true? So even if the government starts killing us, we shouldn't do anything?

[–] in4apenny@lemmy.dbzer0.com 6 points 1 month ago (9 children)

So we should kill the government in self defense.

[–] in4apenny@lemmy.dbzer0.com 3 points 1 month ago (11 children)

Does it really? Why not us?

[–] in4apenny@lemmy.dbzer0.com 10 points 1 month ago (13 children)

Why do we collectively agree to these playground rules?

[–] in4apenny@lemmy.dbzer0.com 11 points 1 month ago

I guess this is still preferable to protesting outside their mansions, for some reason? You might as well start going for their homes now, because if occupying a sidewalk and peaceful protest becomes a reason to be arrested then you can't protest anymore, right? What about your job and kids, your mortgage? They won't have a future if you go out and get arrested at a protest, so stay safe and stay docile.

Or, you might as well go all the way. No half measures, and all that.

[–] in4apenny@lemmy.dbzer0.com 7 points 1 month ago (1 children)

But Americans have their 2nd ammendment and 11 guns per person. It's more likely they'd shoot their kids in school before turning the gun on themselves out of force of habit, before a dictatorial "solution" is implemented.

[–] in4apenny@lemmy.dbzer0.com 43 points 1 month ago (24 children)

Makes you wonder why we need money for food.

[–] in4apenny@lemmy.dbzer0.com 1 points 1 month ago* (last edited 1 month ago)

It's really not though. The sky is blue, the earth is round, WW2 happened, and there was no so-called 'Agricultural Revolution' that mechanically led to urban development.

"Nah, I choose to believe otherwise." - Lath

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