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What you described the trinity as being was Modalism, which the Nicene creed doesn't teach. The definition of the trinity is in the Athanasian Creed.
To lay what the Bible clearly teaches:
There is one God. Jesus is God. Jesus always existed. The Holy Spirit is God. The Holy Spirit is referenced in both testaments. The Father is God. The Father always existed. Jesus prays to the Father. The Father and the Holy spirit are both present alongside each other at Jesus' baptism. Jesus flat out equates the Father, Son and Holy Spirit together when talking of Baptism.
God is above creation and our laws. We only understand our unitarian nature - that we can only be in one place at one time. Just like how we being three dimensional creatures can only relate to three dimensions. So it wouldn't make sense for God to abide by our laws, but to be manifest in three persons spanning time and space and the laws of this universe.
This is exactly the same doctrine as the Godhead. God the Father is God. God the Son, Jesus Christ, is God. The Holy Spirit is God. Three together in unity, all present during the baptism of Christ. All eternal.
I don't see a disagreement here.
No it isn't, Mormons believe in three gods and that the father was once a human like us.
https://www.churchofjesuschrist.org/study/manual/gospel-topics-essays/becoming-like-god?lang=eng&id=p18#p18
https://www.churchofjesuschrist.org/study/manual/gospel-topics/godhead?lang=eng&id=p2#p2
Okay, but you're talking about an entirely different doctrine now: Deification.
Regardless, I consider myself a Christian because I worship Jesus Christ. Every religious service or act I have ever participated in has been done in His name. The most significant doctrines I believe in were preached by Him.
I find the idea that because I don't believe in the Athanasian Creed I am therefore not a Christian to be absurd and impossible to support authoritatively. You are, of course, entitled to your own opinion on this matter.
I reject your opinion entirely.