this post was submitted on 11 Jun 2026
259 points (97.1% liked)
Socialism
6847 readers
102 users here now
Rules TBD.
founded 7 years ago
MODERATORS
you are viewing a single comment's thread
view the rest of the comments
view the rest of the comments
I'm not arguing against science or experiment, and if you think that's my take then please reread my comments. I am arguing against the vulgar version of empiricism. Vulgar empiricists rejected evolution, for example, as it is something that occurs over an absurd period of time (from a human perspective) and thus is difficult to test. Same as soil erosion and weathering. Empiricism is a method, and as a method it can be used with correct world outlooks and incorrect world outlooks.
Without a proper world outlook, empiricism is ineffective. For example, early experimentation often relied on gods as an explanation for phenomena. They were still experimental, and still observational, but without a correct world outlook they resulted in incorrect conclusions.
I'm not treating political science as religion, I'm treating it scientifically, with the knowledge that how we view and interpret the world colors how we analyze the world. Incorrect means of analysis means the method is blunted, empiricism without dialectical materialism leads to pitfalls like denying evolution or tectonic shifts. It is also entirely possible to come to correct conclusions without the correct world outlook, but this is often sporadic and accidental.
Where do ideas come from? Are they beamed into our heads, or do they come from how we live and the conditions we exist in? If you believe the former, then you are an empirical idealist, which is incorrect and leads to incorrect lines of analysis. What we know is based on how we practice and experiment, which informs how we can predict similar situations occurring. The more we do this, the better and more complete our knowledge. None of this is nonsense like "0=1," but instead is a definite process of knowledge building.
To re-center, my argument is that we learn more about the world as we interact with it, experiment with it, using empiricism. This leads us to connected conclusions, rather than specific and isolated ones. It's how we know human consumption is contributing to climate change. If we take the narrow and specific, isolated and disconnected view, then experiment is not properly used and leads to improper conclusions. That's why I am saying this vulgar empiricist stance is anti-scientific, and that science has advanced beyond it into better science.
You subconsciously agree with me already, you aren't truly a vulgar empiricist as you do generally agree with advancing beyond simple experiment into connected conclusions and theories about the world. This is how science functions, after all. My point of critique, however, is that you retreat from this scientific position towards the vulgar empiricist conclusion when it comes to politics. We cannot simply throw everything at the wall and see what sticks, we need to actually understand what we are trying to do before implementing it.
If I present you data that says areas with a lot of storks have higher birthrates, do you think someone should set up an experiment to disprove how storks bring babies?
An actual scientist will be the first to disregard pure empiricism, because otherwise it would literally impossible for science to be done. An empiricist like Hume would be the first to tell you that causality does not exist, we can't guarantee the Sun will come up tomorrow, no matter how much observation or clever theories we have.
The example doesn't only highlight the difference between correlation and causation, it's just one of the ways naive data fetishism is ineffective science. There is no science without experimentation, and there is no experimentation without theoretical frameworks.
Very well said, much more clear than me!
My point is not that we should not test. My point is that we should, and that we can draw connected conclusions based on test results that enable us to predict outcomes in similar situations and conditions, but that which are fundamentally novel. This is why we have a theory of gravity, we can observe how physics works generally to apply to new particular instances, rather than testing it each and every time.