this post was submitted on 29 Apr 2026
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Repost from a little earlier because I spent too much time on my answer and I'm salty that OP deleted the thread.

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[–] balderdash9@lemmy.zip 2 points 1 day ago* (last edited 1 hour ago) (3 children)

Or bunnies laid eggs to celebrate his resurrection…

Apparently the idea that Easter is appropriation of a pagan holiday is a myth. The history is a bit more complicated; here are some historians who can explain it smarter than me: https://www.reddit.com/r/AskHistorians/comments/1sd7bgp/does_easter_symbology_have_pagan_roots/

Or if you prefer video: https://www.youtube.com/watch?v=q31k28_rdTg

edit: The internet will downvote what they disagree with rather than engage with the scientific literature / historical record every time. I've wasted way too much time looking into this so believe whatever you want I guess.

[–] grue@lemmy.world 6 points 23 hours ago

You can say what you want about "Páshka" or "Passover", but there's no way in Hell "Easter" isn't related to "Ēostre" (and "estrus," and "east" -- think 'rising sun' -- and spring/rebirth/fertility concepts in general). Just because a holiday may not have been appropriated from an earlier one for the Greeks or Romans, doesn't mean it wasn't appropriated from an earlier one for the Germanic peoples.

[–] Bahnd@lemmy.world 8 points 1 day ago* (last edited 1 day ago) (1 children)

Syncretism is the term that explains this best. The Romans had a habit if not entirely crushing the beliefs of the people they conquered, they just stuck their own on top of the local beliefs and brought some of those traditions back to rome.

Fast forward a long ass time and now most everyone has a winter soltice festival.

[–] Apytele@sh.itjust.works 2 points 11 hours ago* (last edited 11 hours ago)

I came to a lot of peace with my childhood when I came to the realization that Christianity was at it's best when it was syncretist. The Christians who I was able to get along with as a kid were always the ones my parents said weren't real Christians because they "denied the divinity of Jesus" by not being trinitarian. They always spoke very poorly of the western mystery traditions and it was easy to see their viewpoint because they're both graduate degree engineers so of course it was only logical. Realistically the people they were talking shit about were the ones who actually understood the point and weren't in it to feel superior to other people. Now I have tarot cards too and it's lit.

[–] bedwyr@piefed.ca 2 points 1 day ago (1 children)

At least part of Easter was a Germanic holiday with the giant bunny handing out eggs and whatever. Forget what they call it.

[–] balderdash9@lemmy.zip 1 points 1 day ago* (last edited 1 day ago) (1 children)

Again, I'm not a historian but there's some evidence to the contrary. The TL;DR is that Easter is a Christian holiday but secular traditions became associated with it centuries later:

"The earliest certain attestation of the Easter bunny dates to 1682, in a pamphlet titled Satyrae medicae continuatio XVIII disputatione ordinaria disquirens de ovis paschalibus ('continuation of a medical satire no. 18, enquiring in a serial disputation on the subject of Easter eggs') by G. Franck von Franckenau, published in Heidelberg,...:

In Germania Superiore, Palatinatu nostrate, Alsatia et vicinis locis, ut et in Westphalia vocantur haec ova di Hasen-Eier a fabula, qua simplicioribus et infantibus imponunt Leporem (der Oster-Hase) eiusmodi ova excludere, et in hortis in gramine, fruticetis et c. abscondere ut studiosius a pueris investigentur, cum risu et iucunditate seniorum. Et revera saepe leporum, h. e. Imprudentium nomine possunt venire, qui eiusmodi ovis exposititiis non solummodo iocos quaerunt: Siquidem saepe cum illis ovis pueri valetudinis suae magnam inveniunt iacturam; quando dein, semoto arbitro, ista iusto avidius per ingluviem ingurgitant, sine sale, butiro, aut alio condimento; ...

In Upper Germany, (my) native Palatinate, Alsatia, and neighbouring regions, as also in Westphalia, these eggs are called 'the Rabbit Eggs', because they have a custom for simple people and children that a Rabbit -- 'the Easter Rabbit' -- hides the eggs in such a manner, and conceals them in gardens in the grass, fruit trees and so on, for them to be hunted out very carefully by children, to the laughter and amusement of their elders. And in fact people can sometimes come by the name of 'rabbits', that is, fools, if they search when eggs are hidden in this way not just as a joke. In fact children often do serious damage to their health with these eggs, if their guardian is absent, if they devour them too greedily out of gluttony, without salt or butter or other condiment ...

(The pamphlet goes on about the eggs, but doesn't mention the rabbit again.)

There are claims floating around that there's an earlier reference to the Bunny dating to 1572. As pointed out to me earlier this year (offsite) by someone going under the name of 'Marvin', this is a misattribution derived from a 1933 article --

Vielleicht spielt auch schon Fischart in 'Aller Praktik Grossmutter' (1572) auf den Osterhasen an, wenn er sagt: 'Sorg nicht, dass dir der Haas vom Spiess entlauf: Haben wir nicht die Eier, so braten wir das Nest'.

Perhaps Fischart also already played on the Easter Rabbit in 'All Grandma's customs' (1572) where he says: 'Don't worry if the Rabbit escapes from the spit: if we don't have the eggs, we'll cook the nest'.

However, the 1572 source doesn't contain this line: it actually comes from Sander's Gargantua und Pantagruel vol. 3, page 420, published in 1787. How the 1933 article came to misattribute the line is beyond my knowledge.

Anyway, that means the line is nearly a century later than the actual earliest attestation. Franck von Franckenau, in 1682, remains the earliest source for the Easter Bunny.

There is incidentally no evidence for any link between rabbits and the pre-Christian English goddess Eostre, attested by Bede in the early 700s. I once thought this link was suggested by Jacob Grimm in his Deutsche Mythologie (1835), albeit purely as a speculation, but now that I look at Grimm again I don't find any such suggestion there. I'm not certain what the origin of that supposed link is.

There are various reports of alternative Easter critters in Germany up to the early 20th century (and potentially later), such as the Easter Fox and a Franconian Easter Stork. To the extent that they are legitimate, they would tend to indicate that the Easter Bunny originates in a German Easter Critter of indeterminate species, but I don't have anywhere to point for good documentation for them: I can vouch for Franck von Franckenau's Oster-Hase, I can't vouch for the other critters."

If this is true, then the order goes Easter --> secular/Germanic traditions rather than traditions --> Easter. But this is not my area of expertise and I am open to evidence that the r/AskHistorians person quoted above is wrong.

[–] bedwyr@piefed.ca 3 points 1 day ago (1 children)
[–] balderdash9@lemmy.zip 1 points 1 hour ago* (last edited 1 hour ago)

I am genuinely curious so I read the article and looked into its primary sources. The scientific citations actually contradict the premise of the article.

They begin by noting the earliest written connection that we have of the Easter bunny and hiding eggs:

But it is in the folk traditions of England and Germany that the figure of the hare is specifically connected to Easter. Accounts from the 1600s in Germany describe children hunting for Easter eggs hidden by the Easter hare, much as in the United States today.

Written accounts from England around the same time also mention the Easter hare, particularly in terms of traditional Easter hare hunts and the eating of hare meat at Easter.

The historians I cited earlier said as much. Then the smithsonianmag article notes a scholarly hypothesis from the novelist/linguist/mythologist Jacob Grimm:

In 1835, the folklorist Jacob Grimm, one of the famous team of the fairy tale Brothers Grimm, argued that the Easter hare was connected to a goddess he imagined would have been called “Ostara” in ancient German. He derived this name from the Anglo-Saxon goddess Eostre, who Bede, an early medieval monk ... mentioned in 731 C.E.

The connection between the goddess and the Easter hare was speculated by brother Grimm in the 19th century and has no ancient basis. Bede never links Eostre to hares, rabbits, or any fertility symbols. See Lauritsen et al, which smithsonainmag.org cite as support of "pagan roots", explicitly noting the lack of evidence:

Easter is similar to Yule in that Bede derives the name of the Christian festival from a name for an Anglo‑Saxon month, which in turn derives from the name of a pagan goddess (Shaw 2011). Bede notes that a festival celebrating the goddess Eostre occurred in this month (approximately April) but does not suggest that this coincided with the date of the Christian festival of Easter … Nor does it specify a link between the Anglo‑Saxon goddess Eostre and rabbits or hares.

The suggestion throughout Lauristen et al is that the name Eostre, the name of the month, was pre-Christian. Similar to how "Thursday" comes from "Thor's Day" (but that doesn't mean we worship the Norse god Thor). But there is no evidence, as far as I can tell, that a pre‑Christian festival celebrating Eostre coincided with the Christian feast of the Resurrection or involved any of the animals now associated with Easter. The claim that early Christians reappropriated pagan traditions appears unsubstantiated.